Thomas Müntzer

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Thomas Müntzer (1489 or 1490 – 27 May 1525) was an early Reformation-era German pastor who was a rebel leader during the Peasants' War. Cf. Radical Reformation, Protestant reformers.

[edit] Early life

Müntzer was born in the small village of Stolberg in the Harz Mountains, Thuringia (what is now central Germany), in about 1489. Thomas Müntzer initially studied for the priesthood, earning the MA degree and completing the Baccalaureus biblicus. He became versed in the Greek, Hebrew and Latin languages. After ordination in 1513 he became a priest at St. Michael's in Braunschweig in May 1514.

From 1517-19 Müntzer stayed in Wittenberg and was influenced by Andreas Karlstadt and Martin Luther, agreeing with their opposition to the Roman Catholic church's sale of indulgences and its priests' abusive use of power.

[edit] Increasing radicalism

In May 1520, Müntzer became a pastor in Zwickau in Saxony in 1520 on Luther's recommendation.^{[citation needed]} In 1521 and 1522, however, the growing divide between Luther and Müntzer’s beliefs became apparent, as Müntzer developed his anti-intellectualism further and rejected infant baptism.^{[citation needed]}

The Zwickau authorities expelled Müntzer in April 1521. He fled to Prague. He was initially feted in the town when he arrived in June, welcomed as a follower of Luther, with accommodation provided for him and invitations to preach in Latin and German in the University chapels. For unknown reasons, however, by November he was far less welcome in the town. That month he wrote the Prague Manifesto. This survives in 4 different versions in German and Latin, and is an angry, anticlerical, apocalyptic work.

In December 1521, Müntzer left Prague. He spent 1522 moving about, not staying in many places. In March 1523 he became pastor at Allstedt, a town of around 900 people in an enclave of Electoral Saxony in Thuringia. In June 1523 he married a former nun, Ottilie von Gerson. In November he was interrogated by George Spalatin and Frederick the Wise. Luther pressed for a private confrontation in Wittenberg, but Müntzer wanted a more public disputation, and nothing happened. In December 1523, Müntzer produced the first completely German liturgy, the Order of German Church Service, for use in Allstedt.

On 13 July 1524, Müntzer apparently delivered his Sermon to the Princes, a sermon allegedly given to Duke John of Saxony and his advisors in Allstedt, though the circumstances surrounding this event are unclear. The sermon focuses on Daniel 2, a chapter in which Daniel, hostage in Babylon, becomes an adviser to the king because of his ability to interpret dreams. In the sermon, Müntzer presents himself as a new Daniel to interpret the dreams of the princes to them. He interpreted Daniel 2:44 as speaking of the kingdom of God that would consume all earthly kingdoms.

Probably as a result of this event, combined with Luther's Letter to the Princes of early July 1524 which attacked Müntzer and Andreas Karlstadt, Müntzer and others from Allstedt were called to a hearing at Weimar with Duke John of Saxony on 31 July or 1 August. He decided that the printing press at Allstedt was to be shut down. Müntzer fled Allstedt soon after.

[edit] Peasants' War

In August 1524, Müntzer became one of the leaders of the uprising later known as the Peasants' War. One of his battle cries was Omnia sunt communia, all things are common. After fleeing Allstedt, he arrived in the imperial city of Mühlhausen in Thuringia. In mid-September, he and his associate, the radical former priest Heinrich Pfeiffer, took advantage of long-standing tensions between the middling craftsmen and city council to produce the Eleven Mühlhausen Articles, which called for the dissolution of the existing town council and the formation of an "eternal council" based on divine justice and the Word of God. Copies of this were sent to the peasantry in the surrounding villages, but support did not materialise, apparently because the article expressed predominantly urban grievances which did not address peasant needs. On 27 September 1524, Müntzer and Pfeiffer were expelled from Mühlhausen.

Müntzer spent late 1524 in Nuremberg, but in mid-February was able to return to Mühlhausen. The following month, the citizenry voted out the old council and a new "Eternal League of God" was formed, composed of a cross-section of the male population and some former councillors. Münzer and Pfeiffer succeeded in taking over the Mühlhausen town council and set up a communistic theocracy in its place.

Müntzer led a group of about 8000 peasants at the battle of Frankenhausen (15 May 1525) against political and spiritual oppression, convinced that God would intervene on their side. Utterly defeated, captured, imprisoned and tortured, Müntzer recanted and accepted the Roman Catholic mass prior to his beheading in Mühlhausen in Thuringia on May 27, 1525. His head and body were displayed as a warning to all those who might again preach treasonous doctrines.

[edit] Teachings

Luther and Müntzer disagreed on several religious doctrines. Müntzer believed and taught of the "living word of God" (i.e., continued revelation and prophecy), the banning of infant baptism, and that the wine and bread of the Eucharist were only emblems of Jesus Christ's sacrifice. Luther disagreed with all of these doctrines. Because of his position on infant baptism, Müntzer ranks as one of the founders of the Anabaptist movement. Yet doubt exists as to whether he ever received adult "rebaptism".

Luther was also not as radical as was Müntzer. In criticizing the Roman Catholic clergy who did not believe in continued revelation from heaven Müntzer stated, "These villainous and treacherous parsons are of no use to the church in even the slightest manner, for they deny the voice of the bridegroom, which is a truly certain sign that they are a pack of devils. How could they then be God's servants, bearers of his word, which they shamelessly deny with their whore's brazenness? For all true parsons must have revelations, so that they are certain of their cause."

[edit] Legacy

In studies of the Reformation, Müntzer has often been ignored. To Protestant historians, he was a short-lived radical. Müntzer was then adopted by socialists as a symbol of early class struggle due to his promotion of a new egalitarian society which would practice the sharing of goods. Müntzer's movement and the peasants' revolt formed an important topic in Friedrich Engels' book The Peasant War in Germany, a classic defense of historical materialism. Engels describes Müntzer as a revolutionary leader who chose to use biblical language—the language the peasants would best understand. He then became a symbolic hero for the East German state (German Democratic Republic, GDR) in the 20th century, appearing from 1975 on their 5 mark banknote.

More recent studies, however, have been more sensitive to the context of Müntzer's life. He stands as a symbol of one of the many theological directions which could have been taken by the Reformation movement in its earliest stages.

[edit] External links

• Thomas Müntzer. Sermon to the Princes.
• Thomas Müntzer. Global Anabaptist Mennonite Encyclopedia Online.

[edit] References

• Thomas Müntzer. in Pater Matheson: The Collected Works of Thomas Müntzer. ISBN 0-567-09495-2. 
• Hans-Jürgen Goertz. Thomas Müntzer: Apocalyptic Mystic and Revolutionary. ISBN 0-567-09606-8. 
• Torkel Brekke. Religion og Vold. ISBN 82-90425-34-1. 
• Michael G. Baylor. "The Prague Protest", Revelation and Revolution: Basic Writings of Thomas Muntzer. 
• Eric W. Gritsch (1967). Reformer Without a Church. The Life and Work of Thomas Muentzer (1488?-1525). Philadelphia: Fortress Press. 

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