Siege of Acre (1291)
From Wikipedia, the free encyclopedia
The Siege of Acre (also called the Fall of Acre) took place in 1291 and resulted in the loss of the city of Acre to the Muslims. It is considered one of the most important battles of the time period, and is often cited by historians as marking the effective end of the Crusades. When Acre fell, the Crusaders lost their last major stronghold of the Crusader Kingdom of Jerusalem. They still maintained a fortress at the northern city of Tartus, and engaged in some coastal raids, and an attempted incursion from the tiny island of Ruad, but when they lost that as well in 1302 in the Siege of Ruad, the Crusaders no longer controlled any of the Holy Land.
Contents |
[edit] Background
The main turning point in the Crusades was in 1187, when after the disastrous Battle of the Horns of Hattin, the Christians lost Jerusalem to the forces of Saladin. The base of operations of the Crusaders was then moved northward, and was based in Acre for the next hundred years. The religious orders had their headquarters in or near Acre, and made crucial decisions about which other battles they should or should not get involved in. For example, when the Mongol forces came in from the East, the Christians saw them as potential allies, but also maintained a position of cautious neutrality with the Muslim forces of the Egyptian Mamluks. In 1260, the Barons of Acre allowed the Mamluks to pass through their territory unhindered, which enabled the Mamluks to achieve a decisive victory against the Mongols at the pivotal Battle of Ain Jalut in Galilee.
However, most relations with the Mamluks were not as cordial. After the rise of the Mamluk Sultanate in Egypt in 1250, the destruction of the remaining Crusader territories gathered pace. After the Battle of Ain Jalut, Mamluk forces began attacking Crusader holdings as early as 1261 under Sultan Baybars. In 1265, Caesarea, Haifa, and Arsuf all fell to the Sultan. The following year saw the loss of all the important Latin holdings in Galilee. In 1268 Antioch was taken.
To help redress these losses, a number of minor Crusading expeditions left Europe for the East. The abortive Crusade of Louis IX of France to Tunis in 1270 was one such attempt. The minor Ninth Crusade of Prince Edward (later King Edward I) of England in 1271-1272 was another. Neither of these expeditions was capable of giving any sound assistance to the beleaguered Latin states. The forces involved were too small, the duration of the Crusades too short, the interests of the participants too diverse to allow of any solid accomplishment.
Pope Gregory X labored valiantly to excite some general enthusiasm for another great Crusade, but he labored in vain. The failure of his appeal was variously ascribed by the Pope's advisors to the laziness and vice of the European nobility and to clerical corruption. Though each of these factors may have been in part to blame, a more basic reason for the failure seems to have been the debasement of the ideal of the Crusade itself. The use by Gregory X's predecessors of the label and privileges of the Crusade to recruit armies which could fight the Papacy's European enemies had done much to throw the whole movement into disrepute.
In any event, no Crusade of any major importance was forthcoming, despite the Pope's best efforts. Meanwhile the attacks on the Latin East continued, as did also the internal difficulties within what was left of the Latin Kingdom. By 1276, the situation, both external and internal, had become so perilous that the "King of Jerusalem" Henry II withdrew from Palestine altogether to take up his abode on the Island of Cyprus. The desperate plight of the Latin Kingdom worsened. In 1278, Lattakia fell. In 1289 Tripoli was lost in the Fall of Tripoli.
[edit] Defensive efforts
[edit] Mongol alliance
Frantic efforts were made once again to conclude a Franco-Mongol alliance between Europe and the Mongols, with the Mongol leader Arghun being particularly proactive. With Acre in great danger, Pope Nicolas IV proclaimed a Crusade and negotiated agreements with Arghun, Hetoum II of Armenia, the Jacobites, the Ethiopians and the Georgians. On January 5, 1291, he addressed a vibrant prayer to all the Christians to save the Holy Land, and predicators started to rally Christians to follow Edward I in a Crusade.[1] However, all these attempts to mount a combined offensive were too little and too late. In his letters to Western rulers Arghun had committed to an offensive in winter 1290, with plans to be in Damascus in spring 1291:
"Under the power of the eternal sky, the message of the great king, Arghun, to the king of France..., said: I have accepted the word that you forwarded by the messengers under Saymer Sagura (Bar Sauma), saying that if the warriors of Il Khaan invade Egypt you would support them. We would also lend our support by going there at the end of the Tiger year’s winter [1290], worshiping the sky, and settle in Damascus in the early spring [1291].
Arghun was moribond however and died on March 10, 1291, putting an end to their efforts towards combined action.[4]
[edit] European support
Following the fall of Tripoli, king Henry of Cyprus also sent the senechal Jean de Grailly to Europe to warn European monarchs about the critical situation in the Levant.[5] Jean met with Pope Nicholas IV who shared his worries and wrote a letter to European potentates to do something about the Holy Land. Most however were too preoccupied by the Sicilian question to organize a Crusade, as was king Edward I too entangled in troubles at home.
Only a small army of peasant and unemployed townfolks from Tuscany and Lombardy could be raised. They were transported in 20 Venetians galleys. They were led by Nicholas Tiepolo, the son of the Doge, who was assisted by the returning Jean de Grailly and Roux of Sully.[6] As they sailed eastward, the fleet was joined by five galleys from king James of Aragon who wished to help despite his conflict with the Pope and Venice.[7]
[edit] Massacre of Muslims
The inexperienced and poorly controlled lot from Italy were the authors of a massacre against Muslim merchants and peasants in and around Acre in August of 1290. These killings gave the Mamluk Sultan Qalawun a pretext to attack the city. Qalawun asked for the men guilty of the massacre to be remitted to him so that he could apply justice. After discussions of possibly remitting the Christian criminals from Acre's jails, an idea of Guillaume de Beaujeu, the Council of Acre finally refused to remit anybody to Qalawun, and instead tried to argue that the killed Muslims had been in their fault.[8]
Although a ten-year truce had been signed in 1289, Qalawun deemed the truce void following the killings. By October, Qalawun had ordered a general mobilization. Though the Sultan died in November, he was succeeded by his son Khalil, who would lead the forces in the war.
[edit] Siege
The population of Acre at the time was estimated to be 40,000, with troops numbering around 15,000, with an additional 2,000 troops coming on May 6 with Henry II from Cyprus. There are no reliable figures for the Mamluk army, though it was larger than the Crusader troops, with most of the force being volunteer siege workers.
The siege itself lasted only six weeks, beginning on April 6 and ending with the fall of the city on May 18, though the Templars would hold out in their headquarters until the 28th.
A crucial moment came when Guillaume de Beaujeu, Master of the Templar Order, dropped his sword and walked away from the walls. His knights remonstrated. Beaujeu replied: "Je ne m'enfuit pas; je suis mort. Voici le coup." ("I'm not running away; I am dead. Here is the blow.") He raised his arm to show the mortal wound he had received.[citation needed]
Within months, the remaining Crusader-held cities fell easily, including Sidon (July 14), Haifa (July 30), Beirut (July 31), Tartus (August 3), and Atlit (August 14). Only the small island of Arwad off the Syrian coast would hold out until 1302.
[edit] Aftermath
The fall of Acre closed an era. No effective Crusade was raised to recapture the Holy Land afterwards, though talk of further Crusades was common enough. By 1291, other ideals had captured the interest and enthusiasm of the monarchs and nobility of Europe and even strenuous papal efforts to raise expeditions to liberate the Holy Land met with little response. The ideal of the Crusade was irretrievably tarnished.
The Latin Kingdom continued to exist, theoretically, on the island of Cyprus. There the Latin kings schemed and planned to recapture the mainland, but in vain. Money, men, and the will to do the task were all lacking. One last effort was made by King Peter I in 1365, when he successfully landed in Egypt and sacked Alexandria. Once the city was pillaged, however, the Crusaders returned as speedily as possible to Cyprus to divide their loot. As a Crusade, the episode was utterly futile.
The fourteenth century saw some other so-called Crusades organized, but these enterprises differed in many ways from the eleventh and twelfth century expeditions which are properly called Crusades. The "Crusades" of the fourteenth century aimed not at the recapture of Jerusalem and the Christian shrines of the Holy Land, but rather at checking the advance of the Ottoman Turks into Europe. While many of the "Crusaders" in these fourteenth century undertakings looked upon the defeat of the Ottomans as a preliminary to the ultimate recapture of the Holy Land, none of the later crusades attempted any direct attack upon Palestine or Syria.
[edit] Notes
[edit] Further reading
- Nicolle, David Acre 1291 (Osprey Campaign 154) Osprey, 2005.de:Belagerung von Akkon (1291)
nl:Beleg van Akko (1291)
