Open society

The open society is a concept originally developed by philosopher Henri Bergson. In open societies, government is responsive and tolerant, and political mechanisms are transparent and flexible. The state keeps no secrets from itself in the public sense; it is a non-authoritarian society in which all are trusted with the knowledge of all. Political freedoms and human rights are the foundation of an open society.

In Karl Popper's definition, found in his two-volume book The Open Society and Its Enemies, he defines an "open society" as one which ensures that political leaders can be overthrown without the need for bloodshed, as opposed to a "closed society", in which a bloody revolution or coup d'état is needed to change the leaders. He further describes an open society as one "in which individuals are confronted with personal decisions" as opposed to a "magical or tribal or collectivist society".^[1] In this context, tribalistic and collectivist societies do not distinguish between natural laws and social customs. Individuals are unlikely to challenge traditions they believe to have a sacred or magical basis. The beginnings of an open society are thus marked by a distinction between natural and man-made law, and an increase in personal responsibility and accountability for moral choices. (Note that Popper did not see this as incompatible with religious belief.^[2]) Popper argues that the ideas of individuality, criticism, and humanitarianism cannot be suppressed once people become aware of them, and therefore that it is impossible to return to the closed society. ^[3]

Popper's concept of the open society is epistemological rather than political.^[4] Based on his theory that knowledge is provisional and fallible, it implies that society must be open to alternative points of view. Claims to certain knowledge and ultimate truth lead to the imposition of one version of reality. Such a society is closed to freedom of thought. In contrast, in an open society every citizen needs to form his or her own view of reality and that requires freedom of thought and expression and the cultural and legal institutions that can facilitate this.^[5] An open society also has to be pluralistic and multicultural, in order to benefit from the maximum number of viewpoints possible to the given problems.

Humanitarianism, equality and political freedom are fundamental characteristics of an open society. Another important characteristic of an open society is competition for social status.^[6] Indeed, social mobility is sometimes used as a measure of the 'openness' of society.^[7] The importance of social mobility for an open society was recognised by Pericles, a statesman of the Athenian democracy, in his funeral oration: "... advancement in public life falls to reputation for capacity, class considerations not being allowed to interfere with merit; nor again does poverty bar the way, if a man is able to serve the state, he is not hindered by the obscurity of his condition. The freedom which we enjoy in our government extends also to our ordinary life."^[8]

Democracies are examples of the "open society", whereas totalitarian dictatorships and autocratic monarchies are examples of the "closed society".

Organisations such as the Open Society Institute and Open Society Foundation of South Africa aim to actively promote the open society through lobbying and public involvement.

[edit] See also

[edit] References

^ Popper, K., "The Open Society and Its Enemies, Volume One", Routledge (1945, reprint 2006), chapter 10 part I
^ ibid. chapter 5 part III
^ ibid. chapter 10 part VIII
^ Soros, George, "The Age of Fallibility", PublicAffairs, 2006
^ Ibid.
^ Popper. chapter 10, part I
^ You need greater equality to achieve more social mobility.
^ The History of the Peloponnesian War by Thucydides - Book II, Pericles' Funeral Oration.

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Categories: Liberalism | Open Society