Negative liberty
From Wikipedia, the free encyclopedia
| The Liberalism series, part of the Politics series |
| Development |
| History of liberal thought |
| Contributions to liberal theory |
| Schools |
| Classical liberalism |
| Conservative liberalism |
| National liberalism |
| Economic liberalism |
| Libertarianism |
| Neoliberalism |
| Ordoliberalism |
| Paleoliberalism |
| Social liberalism |
| Cultural liberalism |
| Ideas |
| Freedom |
| Individual rights |
| Individualism |
| Laissez-faire |
| Liberal democracy |
| Liberal neutrality |
| Negative & positive liberty |
| Free market / Capitalism |
| Mixed economy |
| Open society |
| Rights |
| Variants |
| Liberalism in Europe |
| Liberalism in the United States |
| Organizations |
| Liberal parties worldwide |
| Liberal International · Iflry |
| ELDR/ALDE · Lymec CALD · ALN · Relial |
| Politics Portal |
The concept of negative liberty refers to an individual's freedom from authority. According to Thomas Hobbes, "a free man is he that in those things which by his strength and wit he is able to do is not hindered to do what he hath the will to do." (Leviathan, Ch. XXI, [2])
The distinction between negative and positive liberty was drawn by Isaiah Berlin in his lecture "Two Concepts of Liberty." According to Berlin, the distinction is deeply embedded in the political tradition. The notion of negative liberty is associated with British philosophers such as Locke, Hobbes, and Adam Smith, and positive liberty with continental thinkers, such as Hegel, Rousseau, Herder, and Marx.
In Berlin's words, "liberty in the negative sense involves an answer to the question: 'What is the area within which the subject — a person or group of persons — is or should be left to do or be what he is able to do or be, without interference by other persons'."[1][citation needed] Restrictions on negative liberty are imposed by a person, not by natural causes or incapacity. Helvetius expresses the point clearly: "The free man is the man who is not in irons, nor imprisoned in a gaol, nor terrorized like a slave by the fear of punishment ... it is not lack of freedom not to fly like an eagle or swim like a whale."
The distinction between positive and negative liberty is considered specious by socialist and Marxist political philosophers, who argue that positive and negative liberty are indistinguishable in practice, or that one cannot exist without the other.
Contents |
[edit] Overview
In a description of negative liberty from the Stanford Encyclopedia of Philosophy,
"The negative concept of freedom ... is most commonly assumed in liberal defences of the constitutional liberties typical of liberal-democratic societies, such as freedom of movement, freedom of religion, and freedom of speech, and in arguments against paternalist or moralist state intervention. It is also often invoked in defences of the right to private property, although some have contested the claim that private property necessarily enhances negative liberty[2]."[3]
[edit] Negative liberty and authority: Hobbes and Locke
One might ask, "How is men's desire for liberty to be reconciled with the need for authority?" Its answer by various thinkers provides a fault line for understanding their view on liberty but also a cluster of intersecting concepts such as authority, equality, and justice.
Hobbes and Locke give two influential and representative solutions to this question. As a starting point, both agree that a line must be drawn and a space sharply delineated where each individual can act unhindered according to their tastes, desires, and inclinations. This zone defines the sacrosanct space of personal liberty. But, they believe no society is possible without some authority, where the intended purpose of authority is to prevent collisions among the different ends and, thereby, to demarcate the boundaries where each person's zone of liberty begins and ends. Where Hobbes and Locke differ is the extent of the zone. Hobbes, who took a rather negative view of human nature, argued that a strong authority was needed to curb men's intrinsically wild, savage, and corrupt impulses. Only a powerful authority can keep at bay the permanent and always looming threat of anarchy. Locke believed, on the other hand, that men on the whole are more good than wicked and, accordingly, the area for individual liberty can be left rather at large.
[edit] Negative liberty in various thinkers
John Jay, in Federalist Papers No. 2, stated that: "Nothing is more certain than the indispensable necessity of Government, and it is equally undeniable, that whenever and however it is instituted, the people must cede to it some of their natural rights, in order to vest it with requisite powers." Jay's meaning would be better expressed by substituting "negative liberty" in place of "natural rights", for the argument here is that the power or authority of a legitimate government derives in part from our accepting restrictions on negative liberty.
Libertarian thinker Tibor Machan defends negative liberty as "required for moral choice and, thus, for human flourishing," claiming that it "is secured when the rights of individual members of a human community to life, to voluntary action (or to liberty of conduct), and to property are universally respected, observed, and defended."
[edit] Criticism of Hobbes
Upon closer inspection of Hobbes' Leviathan, it becomes clear that Hobbes believed individual people in society must give up liberty to a sovereign. Whether that sovereign is an absolute monarch or other form was left open to debate, however Hobbes himself viewed the absolute monarch as the best of all options. Hobbes himself said,
For as amongst masterless men, there is perpetual war, of every man against his neighbour; no inheritance, to transmit to the son, nor to expect from the father; no propriety of goods, or lands; no security; but a full and absolute liberty in every particular man: so in states, and commonwealths not dependent on one another, every commonwealth, not every man, has an absolute liberty, to do what it shall judge, that is to say, what that man, or assembly that representeth it, shall judge most conducing to their benefit.[4]
From this quote it is clear that Hobbes contended that people in a state of nature ceded their individual rights to create sovereignty, retained by the state, in return for their protection and a more functional society, so social contract evolves out of pragmatic self-interest. Hobbes named the state Leviathan, thus pointing to the artifice involved in the social contract.[5][6] In this vain, Hobbes' concept of negative liberty was built upon the notion that the state would not act upon its subjects because its subjects had willingly relinquished their liberties.
Although Hobbes may have been the one of the first to describe negative liberty (without calling by that name), his conception was not as internally consistent as some modern conceptions. Following him, many writers have portrayed it incorrectly in an effort to set up a straw man which they could easily knock down.
[edit] Bibliography
- Isaiah Berlin: Four Essays on Liberty (especially Two Concepts of Liberty)
- Isaiah Berlin: Freedom and its Betrayal
[edit] See also
[edit] Notes and References
- ^ Berlin, I: "Two Concepts of Liberty",1958
- ^ Cohen, G. A., 1991, Capitalism, Freedom and the Proletariat, in Miller 1991
- ^ Stanford Encyclopedia of Philosophy, http://plato.stanford.edu/entries/liberty-positive-negative/
- ^ Thomas Hobbes, The English Works, vol. III (Leviathan). 1651. http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=585&chapter=89860&layout=html&Itemid=27
- ^ http://en.wikipedia.org/wiki/Contractarian#Thomas_Hobbes.27s_Leviathan_.281651.29
- ^ Thomas Hobbes, The English Works, vol. III (Leviathan). 1651.
[edit] External links
ja:消極的自由 fi:Positiivinen ja negatiivinen vapaus tr:Negatif özgürlük
