Clovis I
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| Clovis I | |
|---|---|
| King of the Franks, King of the Salian Franks | |
| Image:Bateme de Clovis par St Remy.jpg | |
| Statue depicting the baptism of Clovis by Saint Remigius. | |
| Reign | 481 – 509 (King of the Salian Franks) 509 – 511 (King of the Franks) |
| Born | c. 466 |
| Died | 27 November, 511 |
| Predecessor | Childeric I |
| Successor | Chlothar I (Soissons) Childebert I (Paris) Chlodomer (Orleans) Theuderic I (Reims) |
| Issue | Chlothar I Childebert I Chlodomer Theuderic I |
| Dynasty | Merovingian |
Clovis I (c. 466 – 27 November 511) was the first King of the Franks to unite all the Frankish tribes under one ruler. He succeeded his father Childeric I in 481[1] as King of the Salian Franks, one of the Frankish tribes who were then occupying the area west of the lower Rhine, with their centre around Tournai and Cambrai along the modern frontier between France and Belgium, in an area known as Toxandria. Clovis conquered the neighbouring Frankish tribes and established himself as sole king before his death.
He converted to Roman Catholicism, as opposed to the Arianism common among Germanic peoples, at the instigation of his wife, the Burgundian Clotilda, a Catholic. He was baptized in the Cathedral of Rheims, as most future French kings would be. This act was of immense importance in the subsequent history of France and Western Europe in general, for Clovis expanded his dominion over almost all of the old Roman province of Gaul (roughly modern France). He is considered the founder both of France (which his state closely resembled geographically at his death) and the Merovingian dynasty which ruled the Franks for the next two centuries.
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[edit] Name
In primary sources Clovis' name is spelled in a number of variants: The Frankish form Chlodovech was Latinised as Chlodovechus, from which came the Latin name Clovis, which evolved into the French name Louis.
The name features prominently in subsequent history: Three other Merovingian Kings have been called Clovis, while nine Carolingian rulers and thirteen other French kings and one Holy Roman Emperor have been called Louis.
Nearly every European language has developed its own spelling of his name. Louis (French), "Chlodwig" and Ludwig (German), Lodewijk (Dutch), and Lewis (English) are just four of the over 100 possible variations.
Scholars differ about the meaning of his name. Chlodovech is composed out of the Germanic roots Chlod- and -vech, which are usually associated with "glow" and "soldier". His name thus might have meant "illustrious in combat" or "glorious warrior".
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[edit] Frankish consolidation
In 486, with the help of Ragnachar, Clovis defeated Syagrius, the last Roman official in northern Gaul, who ruled the area around Soissons in present-day Picardie.[2] This victory at Soissons extended Frankish rule to most of the area north of the Loire. After this, Clovis secured an alliance with the Ostrogoths, through the marriage of his sister Audofleda to their king, Theodoric the Great. He followed this victory with another in 491 over a small group of Thuringians east of his territories. Later, with the help of the other Frankish sub-kings, he defeated the Alamanni in the Battle of Tolbiac. He had previously married the Burgundian princess Clotilde (493), and, following his victory at Tolbiac, he converted (traditionally in 496) to her Trinitarian Catholic faith. This was a significant change from the other Germanic kings, like the Visigoths and Vandals, who had embraced the rival Arian beliefs.
[edit] Christian king
The conversion of Clovis to Catholic Christianity, the religion of the majority of his subjects, strengthened the bonds between his Roman subjects, led by their Catholic bishops, and their Germanic conquerors. However, Bernard Bachrach has argued that this conversion from his Frankish paganism alienated many of the other Frankish sub-kings and weakened his military position over the next few years. William Daly, in order more directly to assess Clovis' allegedly barbaric and pagan origins,[3] was obliged to ignore the bishop Gregory of Tours and base his account on the scant earlier sources, a sixth-century vita of Saint Genevieve and letters to or concerning Clovis from bishops and Theodoric.
In the familiar literary convention called interpretatio romana, Gregory of Tours gave the gods that Clovis abandoned the names of roughly equivalent Roman gods, such as Jupiter and Mercury.[4] Taken literally, such usage would suggest a strong affinity of early Frankish rulers for the prestige of Roman culture, which they may have embraced as allies and federates of the Empire during the previous century.[citation needed]
Though he fought a battle in Dijon in the year 500, Clovis did not successfully subdue the Burgundian kingdom. It appears that he somehow gained the support of the Arvernians in the following years, for they assisted him in his defeat of the Visigothic kingdom of Toulouse in the Battle of Vouillé (507) which eliminated Visigothic power in Gaul and confined the Visigoths to Hispania; the battle added most of Aquitaine to Clovis' kingdom.[2] He then established Paris as his capital,[2] and established an abbey dedicated to Saints Peter and Paul on the south bank of the Seine. Later the abbey was renamed in honor of Paris' patron saint, Geneviève.[5]
According to Gregory of Tours, following the Battle of Vouillé, Byzantine Emperor Anastasius I, granted Clovis the title of consul. Since Clovis' name does not appear in the consular lists, it is likely he was granted a suffect consulship. Gregory also records Clovis' systematic campaigns following his victory in Vouillé to eliminate the other Frankish reguli or sub-kings. These included Sigobert the Lame and his son Chlodoric the Parricide; Chararic, another king of the Salian Franks; Ragnachar of Cambrai, his brother Ricchar, and their brother Rignomer of Le Mans.
| Campaigns of Clovis I |
|---|
| Soissons – Frankish-Thuringian – Tolbiac – Dijon – Vouillé |
Shortly before his death, Clovis called a synod of Gallic bishops to meet in Orléans to reform the church and create a strong link between the Crown and the Catholic episcopate. This was the First Council of Orléans.
[edit] Death and succession
Clovis I died in 511 and is interred in Saint Denis Basilica, Paris, whereas his father had been buried with the older Merovingian kings in Tournai. Upon his death his realm was divided among his four sons: Theuderic, Chlodomer, Childebert, and Clotaire. This partitioning created the new political units of the Kingdoms of Rheims, Orléans, Paris and Soissons and inaugurated a period of disunity which was to last, with brief interruptions, until the end (751) of his Merovingian dynasty.
[edit] Legacy
The legacy of Clovis is well-established on three heads: his unification of the Frankish nation, his conquest of Gaul, and his conversion to Roman Catholicism. By the first act, he assured the influence of his people in wider affairs, something no petty regional king could accomplish. By the second act, he laid the foundations of a later nation-state: France. Finally, by the third act, he made himself the ally of the papacy and its protector as well as that of the people, who were mostly Catholics.
Detracting, perhaps, from these acts of more than just national importance, his division of the state, not along national or even largely geographical lines, but primarily to assure equal income amongst the brothers on his death, which may or may not have been his intention, was the cause of much internal discord in Gaul and contributed in the long run to the fall of his dynasty, for it was a pattern constantly repeated.[6] Clovis did bequeath to his heirs the support of both people and church such that, when finally the magnates were ready to do away with the royal house, the sanction of the pope was sought first.
[edit] Notes
- ^ The date 481 is arrived at by counting back from the Battle of Tolbiac, which Gregory of Tours places in the fifteenth year of Clovis' reign.
- ^ a b c Iron Age Braumeisters of the Teutonic Forests. BeerAdvocate. Retrieved on 2006-06-02.
- ^ Daly, William M. Daly, "Clovis: How Barbaric, How Pagan?" Speculum 69.3 (July 1994:619-664)
- ^ Edward James, Gregory of Tours Life of the Fathers (Liverpool: Liverpool University Press, 1985), p. 155 n. 12.
- ^ The abbey was demolished in 1802. All that remains is the Tour Clovis, a Romanesque tower which now lies within the grounds of the Lycée Henri IV, just east of The Panthéon.
- ^ "The Rise of the Carolingians or the Decline of the Merovingians?" (pdf)
[edit] Sources
- Daly, William M., "Clovis: How Barbaric, How Pagan?" Speculum 69.3 (July 1994, pp. 619-664.
- James, Edward. The Origins of France: Clovis to the Capetians 500-1000. Macmillan, 1982.
- Kaiser, Reinhold. Das römische Erbe und das Merowingerreich. München 2004. (Enzyklopädie deutscher Geschichte 26)
- Oman, Charles. The Dark Ages 476-918. Rivingtons: London, 1914.
- Wallace-Hadrill, J. M. The Long-haired Kings. London, 1962.
- The Oxford Merovingian Page.
| Clovis I Born: 466 Died: November 27 511
| ||
| Preceded by Childeric I | King of the Salian Franks 481 – c. 509 | Conquered Francia |
| Conquest of Francia | King of the Franks c. 509 – 511 | Succeeded by Clotaire I in Soissons |
| Succeeded by Childebert I in Paris | ||
| Succeeded by Chlodomer in Orleans | ||
| Succeeded by Theuderic I in Rheims | ||
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